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This magic twist requires no instrumentation or falsification and is sure to wow the crowd in any bar. The magician appears to gesture a coin upwards through with the minimal of a pint glass, when really they use a French transfer to hairpiece the coin to their other hand and drop it into the top of the glass with the hand that is holding the glass.
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How to Push a Coin Through the Bottom of a Glass « Bar Tricks :: WonderHowTo


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-Post-Modernism Discourse on the link between the erosion of traditional moral values and political collapse during the era of the Roman political system and Julio-Claudian sept nurtured the political theory that just as “capitalism” is oft conceptualized as a ubiquitous bogeyman in the eyes of whatever contemporary critical theorists, in antiquity, “free love” was a similarly corrosive force beguiling individuals into losing a faculty of allegiance to the state as they succumbed to their petty perversions.[1] This sense datum of the ancient world, perhaps best epitomized in the moralizing histories of Sallust and Tacitus, haunted the Western imagination forever afterward, with “perversion” thematically bound to the computation of social collapse. In short, since thousand metanarratives take care to ignore the heterogeneity of the human experience, theories of human progress as historical development toward a specific goal are in the last analysis deemed inadequate by most of my academic peers. This final chapter stands as a rejoinder to such notions, defending the practitioners of vilified forms of sexual expression from the ridiculous allegation that they provoked the trip of italian capital or will cause modern civilisation to move into anarchy, instead proposing a very assorted model of historical change in the ancient world. Nevertheless, while I realise that to propose a metanarrative schematizing historical progress in 2017 is to invite a barrage of criticism since the very definition of progress has been destabilized by critical theory, the merits of the a priori approach distinct in this paper talk for themselves. The idea of Roman history as the cautionary subject matter of a society where sexual transgression sparked the conflagration of civilization at large has launch various forms of expression over time, alarmingly often-times in new semipolitical contexts. Its themes stand as a bullocky retort to millennia of hysterical discourse demonizing non-normative sex as the cause of civilization’s ills.
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